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Judaism --- Particularism (Theology) --- Judaism and philosophy. --- History

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Particularism (Theology) --- Kingdom of God --- Christianity and politics --- Election (Theology) --- God, Kingdom of --- Eschatology --- God (Christianity) --- Biblical teaching. --- Political aspects

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Akan (African people) --- Particularism (Theology). --- Philosophy, African. --- Philosophy, Akan. --- Universalism. --- Religion. --- Social conditions. --- African philosophy --- Afrikaanse filosofie --- Afrikaanse wijsbegeerte --- Filosofie [Afrikaanse ] --- Filosofie [Akan ] --- Particularism (Theology) --- Particularisme (Theologie) --- Particularisme (Théologie) --- Philosophie africaine --- Philosophie akan --- Philosophy [African ] --- Philosophy [Akan ] --- Salus extra ecclesiam --- Salut universel --- Universal salvation --- Universalism --- Universeel heil --- Wijsbegeerte [Afrikaanse ] --- Social conditions --- Religion --- Philosophy, African --- Philosophy, Akan --- Akan philosophy --- Akans (African people) --- Twi Fante (African people) --- Election (Theology) --- Ethnology --- Fanti (African people) --- Salvation --- Salvation after death --- Christianity --- Akan (African people) - Religion --- Akan (African people) - Social conditions

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Die Universalität der Menschenrechte wird seit Jahren zwischen den verschiedenen Kulturkreisen kontrovers diskutiert. Die vorliegende Untersuchung geht der Frage nach, ob ethische Normen, wie z.B. die Menschenrechte, universal oder nur partikular (für eine bestimmte Wertgemeinschaft) begründbar sind. Zur Klärung werden Beiträge aus dem Protestantismus (u.a. W. Herrmann, E. Troeltsch, K. Barth und T. Rendtorff) und der Philosophie (Naturrechtstradition, R. Alexy, O. Höffe) analysiert. Der Verfasser kommt zu dem Ergebnis, daß ethische Normen immer in einem bestimmten, etwa dem christlichen, Menschenbild fundiert sind, aber zugleich auf universale, im Weltanschauungsdiskurs zu erweisende Plausibilität zielen. For years now, the question of the universality of human rights has been the subject of controversial discussion between the various cultures. The present study examines whether ethical norms, e.g. human rights, can be justified universally or only particularly (for the values of a particular community). To achieve clarification, contributions are analysed from Protestantism (inter alia W. Herrmann, E. Troeltsch, K. Barth and T. Rendtorff) and from philosophy (the tradition of natural law, R. Alexy, O. Höffe). The author concludes that ethical norms are always grounded in a particular view of humanity - e.g. the christian view, but at the same time aim for a universal plausibility which is to be established in the discourse of world views.

Christian ethics --- Natural theology --- Particularism (Theology) --- Human rights --- Religious aspects --- 241.3*2 --- Theologische ethiek: natuurwet --- Theses --- 241.3*2 Theologische ethiek: natuurwet --- Election (Theology) --- Natural religion --- Theology, Natural --- Apologetics --- God --- Religion --- Religion and science --- Theology --- Philosophy of nature --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Christian ethics. --- Natural theology. --- Religious aspects. --- Human rights - Religious aspects

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Christian theology --- Prosper of Aquitaine --- Predestination --- God --- Prédestination --- Dieu --- Early works to 1800. --- Will --- Ouvrages avant 1800 --- Volonté --- Salvation --- Grace (Theology) --- Salvation outside the Catholic Church --- Semi-Pelagianism --- Universalism --- Particularism (Theology) --- Debates, etc --- Prosper, --- Prédestination --- Volonté --- Christian literature, Early --- Pelagianism --- Salus extra ecclesiam --- Universal salvation --- Salvation after death --- Catholic Church and salvation --- Election (Theology) --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Latin authors --- Christianity --- Ambrose, --- Leo --- Predestination - Early works to 1800 --- God - Will - Early works to 1800 --- Salvation - Early works to 1800 --- Grace (Theology) - Early works to 1800 --- Salvation outside the Catholic Church - Early works to 1800 --- Semi-Pelagianism - Early works to 1800 --- Universalism - Debates, etc - Early works to 1800 --- Particularism (Theology) - Early works to 1800 --- Prosper, - of Aquitaine, Saint, - approximately 390-approximately 463 - De vocatione omnium gentium